The Proceedings of Pelagius
417
| Name and Summary | Pages |
|---|---|
This chapter recounts how Augustine's perception of Pelagius's defense was clarified by the ecclesiastical proceedings that declared Pelagius a Catholic. | 1 |
This chapter recounts Augustine's account of a synod's examination of Pelagius's teachings and the understanding of his statements concerning sin and the law. | 2 |
This chapter explores the distinction between different types of aid in avoiding sin, emphasizing that some aids are indispensable while others are supplementary. | 2 |
This chapter critiques Pelagius's understanding of the knowledge of the law, emphasizing that it is traditionally associated with those skilled in the law, not with baptized believers or infants. | 2 |
This chapter discusses the bishops' examination of Pelagius's assertion that all individuals are governed by their own will, and whether this aligns with the Church's doctrine of divine grace. | 2 |
This chapter emphasizes that humans should not rely solely on their own will for guidance, as true understanding and direction come from God's Spirit. | 1 |
This chapter emphasizes that human will is ultimately dependent on divine grace and not solely on individual choice, highlighting that humans often mistakenly believe they act independently of God's influence. | 2 |
This chapter explores Pelagius's declaration that humans are governed by their own will and responsible for their sins, which prompted concern among Augustine and other bishops. | 1 |
This chapter discusses a statement made by Pelagius regarding the eternal punishment of sinners and the objections raised by others who feared it implied all sinners would face eternal fire, even those saved through Christ. | 1 |
This chapter discusses the condemnation of Pelagius for sharing Origenist views regarding eternal punishment and the soul's eventual purification. | 1 |
This chapter discusses the elusive and multifaceted nature of the final judgment as described in Scripture, emphasizing its various depictions and their symbolic meanings. | 2 |
This chapter clarifies that Pelagius did not state that evil does not enter our thoughts, but emphasized that Christians should be careful to avoid having evil thoughts. | 2 |
This chapter discusses Pelagius' assertion that the kingdom of heaven was promised in the Old Testament and his defense based on scriptural authority. | 1 |
This chapter explains the distinction between the Old and New Testaments, highlighting that the Old Testament symbolizes bondage and earthly promises, while the New Testament signifies spiritual liberty and divine promise. | 3 |
This chapter discusses the controversy surrounding Pelagius's views on the relationship between the Old and New Testaments and their implications for biblical interpretation. | 2 |
This chapter discusses Pelagius's response to accusations that he claimed man can be without sin through own effort and God's grace. | 2 |
This chapter discusses the legitimacy of condemning Pelagius based on vague and unverified accusations. | 1 |
This chapter discusses the distinction between heresy and foolishness, emphasizing that not all incorrect opinions warrant the label of heresy. | 3 |
This chapter discusses the discovery of writings attributed to Pelagius that contain the words he had previously disavowed, suggesting possible deception or misattribution. | 1 |
This chapter discusses Pelagius's unclear assertion that humans, by God's grace and their own effort, can be without sin if they choose, although no one is entirely free from sin from birth to death. | 3 |
This chapter emphasizes that human nature, deeply affected by sin, does not inherently seek salvation through its own efforts or knowledge of the law. | 1 |
This chapter emphasizes that true spiritual life and salvation come from the vivifying Spirit of God, not from human nature or the law. | 1 |
This chapter discusses Augustine’s concerns regarding Pelagius's teachings on grace and human sinfulness. | 2 |
This chapter discusses accusations against Pelagius and the related theological doctrines attributed to his teachings, as well as Augustine's response to these charges. | 2 |
This chapter recounts Pelagius’ formal response and the subsequent condemnation by the church regarding certain heretical opinions attributed to him. | 2 |
This chapter discusses the controversy surrounding certain contentious theological positions and their impact on weak believers within the Church. | 2 |
This chapter discusses Pelagius's reluctance to fully affirm certain claims regarding human sinfulness and righteousness. | 2 |
This chapter addresses the charge that the Church is without spot or wrinkle by emphasizing that it is composed of both good and sinful members. | 1 |
This chapter discusses the Church's doctrine that baptism cleanses believers from sin and that the Church will ultimately be free from spots and wrinkles in the final kingdom of heaven. | 2 |
This chapter discusses the objections based on Cœlestius' writings regarding the nature of following the law and gospel, as well as the concept of virginity beyond what is commanded. | 2 |
This chapter summarizes how charges were brought against Cœlestius' teachings regarding God's grace and the responsibilities of human will, and how Pelagius dissociated himself from these harmful views. | 2 |
This chapter clarifies that Pelagius's view of grace aligns with the Christian doctrine of divine assistance given through the Holy Spirit for specific actions, not merely innate human capability or natural free will. | 2 |
This chapter defends Pelagius' view that while all believers can receive the same graces from God, these graces are distributed in a way that reflects divine diversity, much like the different gifts bestowed upon the apostles, especially Paul. | 3 |
This chapter discusses the nature of divine grace, emphasizing that it is given freely by God, not based on human worthiness. | 2 |
This chapter emphasizes that faith, rather than works, is the primary source of grace and righteousness, and that good works are a result of genuine faith. | 2 |
This chapter emphasizes that the rewards described by the Apostle Paul are ultimately gifts of grace from God, rather than solely the results of human effort. | 2 |
This chapter emphasizes that Paul’s apostleship and the gifts associated with it are solely the result of God's grace, not personal worthiness. | 3 |
This chapter describes how John, the leader of the Church in Jerusalem, correctly used Scripture to counter Pelagius' claim that humans can attain perfection without God's grace. | 1 |
This chapter discusses a conversation between Bishop John and Pelagius regarding the interpretation of scripture concerning divine grace and human effort. | 1 |
This chapter discusses the authenticity and interpretation of Pelagius's expositions on Paul's Epistle to the Romans, particularly concerning God's mercy and human effort. | 2 |
This chapter explores the inconsistency in Pelagius's statements regarding the nature of divine grace and merit. | 2 |
This chapter explores the ambiguity and potential misinterpretation of words used in theological discussions, particularly regarding divine grace and predestination. | 2 |
This chapter examines objections to the idea that men can be called children of God unless they are entirely free from sin, addressing various statements from Cœlestius' work. | 2 |
This chapter describes Pelagius's response to a synod's condemnation of various opinions, affirming his own orthodoxy while distancing himself from others he does not hold. | 1 |
This chapter describes a synod's affirmation of Pelagius's inclusion in the Catholic Church after he expresses agreement with its doctrines. | 1 |
This chapter critiques the apparent exoneration of Pelagius, suggesting that his acquittal was based on an incomplete and superficial trial. | 2 |
This chapter describes Augustine's initial introduction to Pelagius's reputation and his subsequent concerns about Pelagius's teachings on grace. | 2 |
This chapter highlights Augustine's critique of Pelagius' misrepresentation of God's grace, which Augustine sees as a harmful distortion that undermines salvation through Christ. | 2 |
This chapter is a letter of gratitude and acknowledgement from Timasius and Jacobus to Bishop Augustine, expressing how profoundly their understanding and faith have been strengthened by his teachings. | 2 |
This chapter discusses the importance of acknowledging and celebrating spiritual liberation from error, emphasizing that failing to do so leads to a lack of love. | 1 |
This chapter discusses Pelagius's attitude towards God's mercy and the importance of acknowledging and rejecting heretical opinions. | 1 |
This chapter describes Augustine’s careful and respectful response to a letter from Pelagius, in which Augustine emphasizes the importance of divine grace over human will. | 2 |
This chapter is a letter from Augustine to Pelagius, expressing gratitude for Pelagius's kind correspondence and well wishes. | 1 |
This chapter discusses the distinction between God's grace and human free will, emphasizing that expressing a wish does not diminish grace nor deny free choice. | 2 |
This chapter discusses the controversy surrounding Pelagius's views on human ability and sin, highlighting a disputed epistle that claims he asserted a man can be without sin and keep God's commandments if he wishes. | 3 |
This chapter discusses the discrepancies and misunderstandings surrounding Pelagius's teachings on human ability and divine grace in relation to sin. | 3 |
This chapter questions the sincerity of Pelagius's stance on grace and sin, implying that his claims may be inconsistent or insincere. | 1 |
This chapter discusses the discrepancies between a heretic's defense paper and the official Proceedings of the Bishops regarding certain heretical doctrines. | 2 |
This chapter explains how Pelagius summarized his stance on certain heretical opinions during a synod, claiming he disavowed those identified as false by the Church but recognizing and condemning those he considered sound. | 3 |
This chapter emphasizes that the author’s treatise aims to clarify and defend orthodox Christian teachings against heretical doctrines, particularly those associated with Pelagius. | 1 |
This chapter discusses the final judgment regarding Pelagius' standing within the Catholic Church. | 1 |
This chapter discusses a heresy introduced by certain monks that falsely claims human free will alone is sufficient to avoid sin and fulfill God's commandments, thereby denying the necessity of God's grace. | 1 |
This chapter discusses the trial and condemnation of Pelagius and his heresy by the bishops of Carthage. | 3 |
This chapter clarifies the distinctions between Pelagius and his disciple Cœlestius regarding their views on sin, holiness, and divine grace. | 1 |
This chapter explains that the Church did not approve of the four dogmas associated with Cœlestius as Pelagius interpreted them, emphasizing the distinction between being without sin and leading a holy life. | 1 |
This chapter summarizes the heretical doctrines condemned by Pelagius, which emphasized human free will and minimized God's grace. | 3 |
This chapter discusses the violent persecution and unjust actions taken against supporters of Pelagius, including assaults, the destruction of property, and the killing of a deacon. | 2 |