St Jerome
born 347 in Stridon
13 works written in 4 locations (1,733 pages)
| Date | Name and Summary | Pages | Location |
|---|---|---|---|
| 370–420 | This collection is a vast compilation of Jerome's "Letters," addressing various Christian spiritual disciplines, theological debates, and personal reflections; it underscores the importance of humility, faith, and perseverance amidst trials and heresies.more | 938 | - |
| 374–376 | This biography depicts the life and spiritual journey of Paul the First Hermit, emphasizing his dedication to solitary prayer, his encounters with miraculous events, and his steadfast faith in God amidst trials.more | 13 | Antioch |
| 379–380 | This dialogue discusses the legitimacy of baptism and ecclesiastical authority concerning heretics, particularly focusing on whether those baptized by heretics such as Arians can be considered true Christians and if their baptism is valid.more | 46 | Constantinople |
| 382–419 | This collection encompasses Jerome's prefaces that offer insight into his translation philosophy, scholarly challenges, and historical context.more | 15 | - |
| 383 | This treatise defends the perpetual virginity of Mary against Helvidius' claims that she had children after Jesus' birth, emphasizing the Scriptural and theological basis for her virginity.more | 37 | Rome |
| 390–391 | This biography portrays the life of Hilarion as a remarkable figure dedicated to asceticism, spiritual warfare, and miraculous deeds, exemplifying unwavering faith and humility.more | 38 | Bethlehem |
| 391 | This biography recounts the life of Malchus, a pious Syrian monk, who endured captivity and peril in the desert, maintaining his chastity and faith amidst dangers from enemies, wild beasts, and internal struggles.more | 12 | Bethlehem |
| 392–393 | This book provides a systematic account of prominent ecclesiastical writers from the time of Christ up to the reign of Theodosius, highlighting their lives, works, and contributions to Christian theology and history.more | 56 | Bethlehem |
| 393 | This treatise by Jerome vehemently refutes Jovinian’s propositions, emphasizing that true Christian virtue distinguishes between different states of life like virginity, marriage, and penance, granting higher divine rewards to those practicing chastity and spiritual discipline.more | 205 | Rome |
| 397–398 | This letter condemns John of Jerusalem for heresy, particularly his adherence to Origenistic doctrines, and defends Jerome’s stance against accusations of heresy.more | 71 | Bethlehem |
| 401–403 | This defense articulates Jerome's steadfast position in defending orthodox Christianity and his integrity amid accusations of heresy and improper translation practices, emphasizing his genuine intentions and adherence to church doctrine.more | 175 | Bethlehem |
| 406 | This treatise criticizes Vigilantius's heretical views and actions against traditional Christian practices, emphasizing the importance of venerating relics, saints, and martyr signs, and upholding practices like vigils and prayers.more | 22 | Bethlehem |
| 415 | This treatise argues that humans cannot be completely without sin, emphasizing the Christian teaching that all people, including saints, are inherently sinful due to human weakness and frailty, and that only God's grace can support them in avoiding sin.more | 105 | Bethlehem |